PROJECT ASHABI
African Stories. Limitless Worlds.
PROJECT ASHABI
African Stories. Limitless Worlds.
Project Gutenberg Archive
Complete unabridged public-domain literary work from the Project Gutenberg archive.
Project Ashabi is being built as the home of original African comics, webtoons, graphic novels, and fiction.
This third-party Novel / Book title is temporary preview content. Step by step, third-party titles will be phased out and replaced exclusively by Ashabi Originals created by African writers and artists.
Transcribed from the 1845 Thomas Nelson “Works of the Puritan Divines (Bunyan)” edition by David Price, email ccx074@pglaf.org
_Two men went up into the temple to pray_; _the one a Pharisee_, _and the other a Publican_. _The Pharisee stood and prayed thus with himself_; _God_, _I thank thee_, _that I am not as other men are_, _extortioners_, _unjust_, _adulterers_, _or even as this Publican_. _I fast twice in the week_, _I give tithes of all that I possess_. _And the Publican_, _standing afar off would not lift up so much as his eyes unto heaven_, _but smote upon his breast_, _saying_, _God be merciful to me a sinner_.—Luke, xviii. 10–13.
IN the beginning of this chapter you read of the reason of the parable of the unjust judge and the poor widow; namely, to encourage men to pray. “He spake a parable to this end, that men ought always to pray, and not to faint;” and a most sweet parable for that purpose it is: for if through importunity, a poor widow woman may prevail with an unjust judge, and so consequently with an unmerciful and hard-hearted tyrant, how much more shall the poor, afflicted, distressed, and tempted people of God, prevail with, and obtain mercy at the hands of, a loving, just, and merciful God? The unjust judge would not hearken to, nor regard the cry of, the poor widow, for a while: “But afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.” “Hark,” saith Christ, “what the unjust judge saith.” “And shall not God avenge his own elect, which cry day and night unto him?—I tell you that he will avenge them speedily.”
This is therefore a very comfortable parable to such of the saints as are under hard usage by reason of evil men, their might and tyranny: for by it we are taught to believe and expect, that God, though for a while he seemeth not to regard, yet will, in due time and season, arise and set such in safety from them that puff at them; Psalm xii. 4.
Let the good Christian pray always; let him pray, and not faint at seeming delays; for if the widow by importunity prevailed with the unjust judge, how much more shall he with his heavenly Father. “I tell you,” says Christ, “that he will avenge them speedily.”
But now, forasmuch as this parable reacheth not (so directly) the poor Publican in the text, therefore our Lord begins again, and adds to that other parable, this parable which I have chosen for my text; by which he designeth two things: First, The conviction of the proud and self-conceited Pharisee: Secondly, The raising up and healing of the cast down and dejected Publican. And observe it, as by the first parable he chiefly designeth the relief of those that are under the hands of cruel tyrants, so by this he designeth the relief of those that lie under the load and burden of a guilty and disquieted conscience.
This therefore is a parable that is full of singular comfort to such of the sinners in the world that are clogged with guilt and sense of sin; and that lie under the apprehensions of, and that are driven to God by the sense of the judgment that for sin is due unto them.
In my handling of this text, I shall have respect to these things—
Arthur Conan Doyle
